निर्वाणपथ के चार चरण, कब और कैसे ?The Four Stages are the Culmination of the Seven Purifications.
6.2 هزار بار بازدید -
4 سال پیش
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#Sotapanna,
#Sotapanna, #Sakadagami, #Anagami, and #Arahant.
In the Sutta Pitaka several types of Buddhist practitioners are described, according to their level of attainment. The standard is four, but there are also longer descriptions with more types. The four are the Stream-enterer, Once-returner, Non-returner and the Arahant.
In the Visuddhimagga the four stages are the culmination of the seven purifications. The descriptions are elaborated and harmonized, giving the same sequence of purifications before attaining each of the four paths and fruits.
The Visuddhimagga stresses the importance of paññā (Sanskrit: prajñā), insight into anattā (Sanskrit: anātmam) and the Buddhist teachings, as the main means to liberation. Vipassanā (Sanskrit: vipaśyanā) has a central role in this. Insight is emphasized by the contemporary Vipassana movement.
Path and Fruit
A Stream-enterer (Sotāpanna) is free from:
1. Identity view (Pali: sakkāya-diṭṭhi), the belief that there is an unchanging self or soul in the five impermanent skandhas
2. Attachment to rites and rituals
3. Doubt about the teachings
A Once-returner (Sakadāgāmin) has greatly attenuated:
4. Sensual desire
5. Ill will
A Non-returner (Anāgāmi) is free from:
4. Sensual desire
5. Ill will
An Arahant is free from all of the five lower fetters and the five higher fetters, which are:
6. Attachment to the four meditative absorptions, which have form (rupa jhana)
7. Attachment to the four formless absorptions (ārupa jhana)
8. Conceit
9. Restlessness
10. Ignorance
The Sutta Pitaka classifies the four levels according to the levels' attainments. In the Sthaviravada and Theravada traditions, which teach that progress in understanding comes all at once, and that 'insight' (abhisamaya) does not come 'gradually' (successively – anapurva),"this classification is further elaborated, with each of the four levels described as a path to be attained suddenly, followed by the realisation of the fruit of the path.
According to the Theravada exegesis, the process of becoming an Arahat is therefore characterized by four distinct and sudden changes, although in the sutras it says that the path has a gradual development, with gnosis only after a long stretch, just as the ocean has a gradual shelf, a gradual inclination with a sudden drop only after a long stretch. The Mahasanghika had the doctrine of ekaksana-citt, "according to which a Buddha knows everything in a single thought-instant."
The ordinary person-An ordinary person or puthujjana (Pali; Sanskrit: pṛthagjana; i.e. pritha : without, and jnana : knowledge) is trapped in the endless cycling of samsara. One is reborn, lives, and dies in endless rebirths, either as a deva, human, animal, male, female, neuter, ghost, asura, hell being, or various other entities on different categories of existence.
An ordinary entity has never seen and experienced the ultimate truth of Dharma and therefore has no way of finding an end to the predicament. It is only when suffering becomes acute, or seemingly unending, that an entity looks for a "solution" to and, if fortunate, finds the Dharma.
The four stages of attainment-The Sangha of the Tathagata's disciples (Ariya Sangha) can be described as including four or eight kinds of individuals. There are four [groups of noble disciples] when path and fruit are taken as pairs, and eight groups of individuals, when each path and fruit are taken separately:
a-(1) the path to stream-entry; (2) the fruition of stream-entry;
b-(3) the path to once-returning; (4) the fruition of once-returning;
c-(5) the path to non-returning; (6) the fruition of non-returning;
d-(7) the path to arahantship; (8) the fruition of arahantship
#Buddha_stories
#Buddha_Dhammapada
#Buddhism_in_Hindi
#Buddhism_Literature
#Buddha_Motivational_speech
#Buddha_inspirational_quotes
#Buddha_positive_attitude
#Buddha_New_Life
#Buddha_Motivational_quotes
#Buddha_Positive_quotes
#Buddha_Best_quotes
#Buddha_Success_quotes
#Buddha_Good_quotes
#Buddha_Positive_life_quote
#Buddha_Meditation
#Buddha_Hindi_stories
#Buddhist_literature_tripitaka
#Essential_Buddhist_texts
#Buddhism
#Buddhist_sutras
#Buddhist_literature_in_Hindi
Contact information :
[email protected]
http://www.tathagat.tv/
In the Sutta Pitaka several types of Buddhist practitioners are described, according to their level of attainment. The standard is four, but there are also longer descriptions with more types. The four are the Stream-enterer, Once-returner, Non-returner and the Arahant.
In the Visuddhimagga the four stages are the culmination of the seven purifications. The descriptions are elaborated and harmonized, giving the same sequence of purifications before attaining each of the four paths and fruits.
The Visuddhimagga stresses the importance of paññā (Sanskrit: prajñā), insight into anattā (Sanskrit: anātmam) and the Buddhist teachings, as the main means to liberation. Vipassanā (Sanskrit: vipaśyanā) has a central role in this. Insight is emphasized by the contemporary Vipassana movement.
Path and Fruit
A Stream-enterer (Sotāpanna) is free from:
1. Identity view (Pali: sakkāya-diṭṭhi), the belief that there is an unchanging self or soul in the five impermanent skandhas
2. Attachment to rites and rituals
3. Doubt about the teachings
A Once-returner (Sakadāgāmin) has greatly attenuated:
4. Sensual desire
5. Ill will
A Non-returner (Anāgāmi) is free from:
4. Sensual desire
5. Ill will
An Arahant is free from all of the five lower fetters and the five higher fetters, which are:
6. Attachment to the four meditative absorptions, which have form (rupa jhana)
7. Attachment to the four formless absorptions (ārupa jhana)
8. Conceit
9. Restlessness
10. Ignorance
The Sutta Pitaka classifies the four levels according to the levels' attainments. In the Sthaviravada and Theravada traditions, which teach that progress in understanding comes all at once, and that 'insight' (abhisamaya) does not come 'gradually' (successively – anapurva),"this classification is further elaborated, with each of the four levels described as a path to be attained suddenly, followed by the realisation of the fruit of the path.
According to the Theravada exegesis, the process of becoming an Arahat is therefore characterized by four distinct and sudden changes, although in the sutras it says that the path has a gradual development, with gnosis only after a long stretch, just as the ocean has a gradual shelf, a gradual inclination with a sudden drop only after a long stretch. The Mahasanghika had the doctrine of ekaksana-citt, "according to which a Buddha knows everything in a single thought-instant."
The ordinary person-An ordinary person or puthujjana (Pali; Sanskrit: pṛthagjana; i.e. pritha : without, and jnana : knowledge) is trapped in the endless cycling of samsara. One is reborn, lives, and dies in endless rebirths, either as a deva, human, animal, male, female, neuter, ghost, asura, hell being, or various other entities on different categories of existence.
An ordinary entity has never seen and experienced the ultimate truth of Dharma and therefore has no way of finding an end to the predicament. It is only when suffering becomes acute, or seemingly unending, that an entity looks for a "solution" to and, if fortunate, finds the Dharma.
The four stages of attainment-The Sangha of the Tathagata's disciples (Ariya Sangha) can be described as including four or eight kinds of individuals. There are four [groups of noble disciples] when path and fruit are taken as pairs, and eight groups of individuals, when each path and fruit are taken separately:
a-(1) the path to stream-entry; (2) the fruition of stream-entry;
b-(3) the path to once-returning; (4) the fruition of once-returning;
c-(5) the path to non-returning; (6) the fruition of non-returning;
d-(7) the path to arahantship; (8) the fruition of arahantship
#Buddha_stories
#Buddha_Dhammapada
#Buddhism_in_Hindi
#Buddhism_Literature
#Buddha_Motivational_speech
#Buddha_inspirational_quotes
#Buddha_positive_attitude
#Buddha_New_Life
#Buddha_Motivational_quotes
#Buddha_Positive_quotes
#Buddha_Best_quotes
#Buddha_Success_quotes
#Buddha_Good_quotes
#Buddha_Positive_life_quote
#Buddha_Meditation
#Buddha_Hindi_stories
#Buddhist_literature_tripitaka
#Essential_Buddhist_texts
#Buddhism
#Buddhist_sutras
#Buddhist_literature_in_Hindi
Contact information :
[email protected]
http://www.tathagat.tv/
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