Abhidhamma (Lecture 4) in English and Hindi! Topic: Benefits of Abhidhamma and 12 Types of Citta.
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The Abhidhamma Piṭaka (English: Basket
The Abhidhamma Piṭaka (English: Basket of Higher Doctrine) is the third of the three divisions of the Tripiṭaka, the definitive canonical collection of scripture of Theravada Buddhism. The other two parts of the Tripiṭaka are the Vinaya Piṭaka and the Sutta Piṭaka. Abhi means "higher" and dhamma here refers to the teaching of the Buddha. Thus Abhidhamma constitutes the 'Higher Teaching' of the Buddha.
The Buddha dhamma has only one taste, the taste of liberation. But in Suttanta discourses, the Buddha takes into consideration the intellectual level of his audience, and their attainments. He therefore teaches the dhamma in conventional terms (vohāra vacana), making references to persons and objects as I, we, he, she, man, woman, cow, tree, etc. But in Abhidhamma the Buddha makes no such concessions; he treats the dhamma entirely in terms of the ultimate reality (Paramattha sacca). He analysis every phenomenon into its ultimate constituents. All relative concepts such as man, mountain, etc. are reduced to their ultimate elements which are then precisely defined, classified and systematically arranged.
Thus in Abhidhamma everything is expressed in terms of khandhas, five aggregates of existence; āyatanas (five sensory organs and mind, and their respective sense objects); dhātu (elements); indriya (faculties); sacca (fundamental truths); and so on. Relative conceptual objects such as man, woman, etc. are resolved into ultimate components of khandhas, āyatanas, etc. and viewed as an impersonal psycho-physical phenomenon, which is conditioned by various factors and is impermanent (anicca), suffering (dukkha) and is without a permanent entity (anatta).
अभिधम्म की निरंतर प्रत्येक शनिवार को जूम क्लासेस की जानकारी प्राप्त करने हेतु आप सभी इस व्हाट्सएप ग्रुप को ज्वाइन करें!!!
Kindly join the whatsapp group by clicking on the link given below for updates of Abhidhamma Classes on every Saturday via Zoom.
https://chat.whatsapp.com/CMPQXiIKbwQ...
The Buddha dhamma has only one taste, the taste of liberation. But in Suttanta discourses, the Buddha takes into consideration the intellectual level of his audience, and their attainments. He therefore teaches the dhamma in conventional terms (vohāra vacana), making references to persons and objects as I, we, he, she, man, woman, cow, tree, etc. But in Abhidhamma the Buddha makes no such concessions; he treats the dhamma entirely in terms of the ultimate reality (Paramattha sacca). He analysis every phenomenon into its ultimate constituents. All relative concepts such as man, mountain, etc. are reduced to their ultimate elements which are then precisely defined, classified and systematically arranged.
Thus in Abhidhamma everything is expressed in terms of khandhas, five aggregates of existence; āyatanas (five sensory organs and mind, and their respective sense objects); dhātu (elements); indriya (faculties); sacca (fundamental truths); and so on. Relative conceptual objects such as man, woman, etc. are resolved into ultimate components of khandhas, āyatanas, etc. and viewed as an impersonal psycho-physical phenomenon, which is conditioned by various factors and is impermanent (anicca), suffering (dukkha) and is without a permanent entity (anatta).
अभिधम्म की निरंतर प्रत्येक शनिवार को जूम क्लासेस की जानकारी प्राप्त करने हेतु आप सभी इस व्हाट्सएप ग्रुप को ज्वाइन करें!!!
Kindly join the whatsapp group by clicking on the link given below for updates of Abhidhamma Classes on every Saturday via Zoom.
https://chat.whatsapp.com/CMPQXiIKbwQ...
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