Jab 400 Bers Baad Hazrat Musa A.S Nay Hazrat Yousaf A.S Ko Derya e Neel Say Nikala
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Hazrat Yusuf A.S (Arabic: يُوسُف ٱبْن يَعْقُوب ٱبْن إِسْحَاق ٱبْن إِبْرَاهِيم) is a prophet mentioned in the Quran, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart.
Yusuf is believed to have been the eleventh son of Yaʿqūb (Arabic: يَعْقُوب, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, "Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph." The story begins with Joseph revealing a dream he had to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries.
The story of Joseph in the Qurʾān is a continuous narrative. There are more than one hundred verses, and in totality they encompass many years and "present an amazing variety of sciences and characters in a tightly-knit plot, and offer a dramatic illustration of some of the fundamental themes of the Qurʾān." The Qurʾān itself relates to the story's importance in the third verse: "and We narrate unto you aḥsanal-qaṣaṣ (Arabic: أَحْسَنَ ٱلْقَصَص, "best (or most beautiful) of stories")." Most scholars believe this is referring to Joseph's story, while others, including Ṭabari, argue it is a reference to the Qurʾān as a whole. It asserts and documents the execution of God's rulings despite the challenge of human intervention ("And Allah hath full power and control over His affairs; but most among mankind know it not").
Joseph before the dream
Muhammad at-Ṭabari provides exquisite detail and commentary of this narrative in his chapter on Joseph relaying the opinions of well-known scholars. In Ṭabari's chapter, the physical beauty of Joseph and his mother Rachel is introduced, in that they were said to have had "more beauty than any other human being." His father, Jacob, had given him to his oldest sister to be raised. Ṭabari comments that there was no greater love than what Joseph's aunt felt for him as she had raised him as her own. And she was very reluctant to give him back to Jacob and kept him until her death. The reason, according to Ṭabari, that she was able to do this was because of a belt that had been passed to her from her father, Isaac. Ṭabari notes "if someone else acquired it by guile from the person who was supposed to have it, then he would become absolutely subject to the will of the rightful owner." This is important because Joseph's aunt puts the belt on Joseph when Jacob is absent and then accuses Joseph of stealing it and he thus stays with her until her death. Jacob was very reluctant to give up Joseph and thus favors him when they are together. This is commentary but, as is the profession of commentators, this provides an interesting set up to Joseph's personal story and also lays a foundation for a future interaction with his brothers, particularly Benjamin.
The dream
The story begins with a dream and ends with its interpretation. As the sun appeared over the horizon, bathing the earth in its morning glory, Joseph, son of Jacob awoke from his sleep, delighted by a pleasant dream he had. Filled with excitement he ran to his father and reported what he had seen.
Yusuf said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!
— Qur'an, Surah 12 (Yusuf) Ayah 4
According to Ibn Kathir, Jacob knew that Joseph would someday become extremely important and would be in a high position, both in this world and the next—he recognized that the stars represented his brothers and the sun and moon represented himself and Joseph's mother, Rachel. Jacob advised Joseph to keep the dream to himself in order to protect him from the jealousy of his brothers, who were already unhappy about the love Jacob felt for Joseph.
#HazratYousaf #HazratMusa #ZamaVoice
her mushkel se nijat kay liye
Video
Allah ne Uzair AS ko 100 Years tkNeend mn kio rkha?
#IslamicStories Hazrat Uzair AS ko n...
Benefits of Yaseen:
Video
Duaa ki Qabooliyet
Videolam
Hazrat Yusuf A.S (Arabic: يُوسُف ٱبْن يَعْقُوب ٱبْن إِسْحَاق ٱبْن إِبْرَاهِيم) is a prophet mentioned in the Quran, and corresponds to Joseph (son of Jacob), a person from the Tanakh, the Jewish religious scripture, and the Christian Bible, who was estimated to have lived in the 16th century BCE It is one of the common names in the Middle East and among Muslim nations. Of all of Jacob's children, Joseph was the one given the gift of prophecy. Although the narratives of other prophets are mentioned in various Surahs, the complete narrative of Joseph is given only in one Surah, Yusuf, making it unique. It is said to be the most detailed narrative in the Qur'an and bears more details than the Biblical counterpart.
Yusuf is believed to have been the eleventh son of Yaʿqūb (Arabic: يَعْقُوب, Jacob), and, according to many scholars, his favorite. According to Ibn Kathir, "Jacob had twelve sons who were the eponymous ancestors of the tribes of the Israelites. The noblest, the most exalted, the greatest of them was Joseph." The story begins with Joseph revealing a dream he had to his father, which Jacob recognizes. In addition to the role of God in his life, the story of Yusuf and Zulaikha (Potiphar's wife of the Old Testament) became a popular subject in Persian literature, where it became considerably elaborated over the centuries.
The story of Joseph in the Qurʾān is a continuous narrative. There are more than one hundred verses, and in totality they encompass many years and "present an amazing variety of sciences and characters in a tightly-knit plot, and offer a dramatic illustration of some of the fundamental themes of the Qurʾān." The Qurʾān itself relates to the story's importance in the third verse: "and We narrate unto you aḥsanal-qaṣaṣ (Arabic: أَحْسَنَ ٱلْقَصَص, "best (or most beautiful) of stories")." Most scholars believe this is referring to Joseph's story, while others, including Ṭabari, argue it is a reference to the Qurʾān as a whole. It asserts and documents the execution of God's rulings despite the challenge of human intervention ("And Allah hath full power and control over His affairs; but most among mankind know it not").
Joseph before the dream
Muhammad at-Ṭabari provides exquisite detail and commentary of this narrative in his chapter on Joseph relaying the opinions of well-known scholars. In Ṭabari's chapter, the physical beauty of Joseph and his mother Rachel is introduced, in that they were said to have had "more beauty than any other human being." His father, Jacob, had given him to his oldest sister to be raised. Ṭabari comments that there was no greater love than what Joseph's aunt felt for him as she had raised him as her own. And she was very reluctant to give him back to Jacob and kept him until her death. The reason, according to Ṭabari, that she was able to do this was because of a belt that had been passed to her from her father, Isaac. Ṭabari notes "if someone else acquired it by guile from the person who was supposed to have it, then he would become absolutely subject to the will of the rightful owner." This is important because Joseph's aunt puts the belt on Joseph when Jacob is absent and then accuses Joseph of stealing it and he thus stays with her until her death. Jacob was very reluctant to give up Joseph and thus favors him when they are together. This is commentary but, as is the profession of commentators, this provides an interesting set up to Joseph's personal story and also lays a foundation for a future interaction with his brothers, particularly Benjamin.
The dream
The story begins with a dream and ends with its interpretation. As the sun appeared over the horizon, bathing the earth in its morning glory, Joseph, son of Jacob awoke from his sleep, delighted by a pleasant dream he had. Filled with excitement he ran to his father and reported what he had seen.
Yusuf said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!
— Qur'an, Surah 12 (Yusuf) Ayah 4
According to Ibn Kathir, Jacob knew that Joseph would someday become extremely important and would be in a high position, both in this world and the next—he recognized that the stars represented his brothers and the sun and moon represented himself and Joseph's mother, Rachel. Jacob advised Joseph to keep the dream to himself in order to protect him from the jealousy of his brothers, who were already unhappy about the love Jacob felt for Joseph.
#HazratYousaf #HazratMusa #ZamaVoice
4 سال پیش
در تاریخ 1399/08/29 منتشر شده
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