#IslamicStories Hazrat Uzair AS ko neend mn kio rkha l Moat kay baad zindagi l Life After Death
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Uzair (Arabic: عُزَيْر, ʿUzayr) is a figure mentioned in the Quran, Surah At-Tawba, verse 9:30, which states that he was revered by the Jews as "the son of God". Uzair is most often identified with the biblical Ezra. Modern historians have described the reference as "enigmatic", since such views have not been found in Jewish sources.[1][2] Islamic scholars have interpreted the Quranic reference in different ways, with some explaining that it alluded to a specific group of Jews.[1]
According to Ibn Kathir, Uzair lived between the times of King Solomon and the time of Zachariah, father of John the Baptist.[3] Some Quranic commentators viewed Uzayr as a learned scholar who sought to teach the people the forgotten laws of God.[4] He is sometimes identified as the protagonist in the Quranic story of the man who slept for a hundred years (2:259).[1] Some Islamic scholars held Uzayr to be one of the prophets.[5][3] However, Islamic tradition also reports that God expunged Uzayr from the list of prophets because he refused to believe in qadar (predestination).[4] Ibn Hazm, al-Samaw'al and other scholars put forth the view that Uzair (or one of his disciples) falsified the Torah, and this claim became a common theme in Islamic polemics against the Bible.[1] Many aspects of later Islamic narratives show similarity to Vision of Ezra, an apocryphal text which seems to have been partially known to Muslim readers.[1]
Classical Muslim scholars who were aware of Jewish and Christian denials of belief in the sonship of Ezra, explained that it was only one Jew or a small group of Jews who worshipped Uzayr, or that the verse refers to the extreme admiration of Jews for their doctors of law.[1]
Authors of the 1906 Jewish Encyclopedia viewed the Quranic reference as a "malevolent metaphor" for the reverence accorded to Ezra in Judaism.[6] Some modern historians have favored the theory that a Jewish sect in Arabia venerated Ezra to the extent of deifying him.[7] Gordon Darnell Newby has suggested that the Quranic expression may have reflected Ezra's possible designation as one of the Bene Elohim (lit. sons of God) by Jews of the Hejaz.[8] Other scholars proposed emendations of the received spelling of the name, leading to readings ‘Uzayl (‘Azazel), ‘Azīz, or Azariah (Abednego).[7][9]
Quranic context
The Quran states that Jews exalted Ezra as a son of God:
The Jews call Ezra a son of Allah, and the Christians call the Christ a son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. May Allah destroy them: how they are deluded away from the Truth! (Quran 9:30)
This verse is situated in a context of theological disputes with the Jewish community of Medina.[4] The Quran emphasizes the absolute divinity of God and warns against associating any being with him (shirk).[4] It further condemns Jewish and Christian leaders of the time for deceiving the masses into taking "their priests and their anchorites to be their lords in derogation of God".[4] In casting doubt on claims about the divine status of Uzayr and Christ, the Quran also instructs Muslims to reject such beliefs.[4] These arguments reflect the tensions between the new Muslim community and the more established Christian and Jewish communities of Arabia.[4]
Islamic tradition and literature
In some Islamic texts, Ezra is identified as the person mentioned in Qur'an 2:259:[3]
Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall God bring it (ever) to life, after (this) its death?" but God caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that God hath power over all things." (Quran 2:259)
@ZamaVoice Qtv @islamicuniversity2236
For more Videos Click on link given below:
Bani Israel ka Qisa :
Video
koun log janat mn Hazoor SAW kay sath hn gay:
Video
Benefits of Yaseen:
Video
Uzair (Arabic: عُزَيْر, ʿUzayr) is a figure mentioned in the Quran, Surah At-Tawba, verse 9:30, which states that he was revered by the Jews as "the son of God". Uzair is most often identified with the biblical Ezra. Modern historians have described the reference as "enigmatic", since such views have not been found in Jewish sources.[1][2] Islamic scholars have interpreted the Quranic reference in different ways, with some explaining that it alluded to a specific group of Jews.[1]
According to Ibn Kathir, Uzair lived between the times of King Solomon and the time of Zachariah, father of John the Baptist.[3] Some Quranic commentators viewed Uzayr as a learned scholar who sought to teach the people the forgotten laws of God.[4] He is sometimes identified as the protagonist in the Quranic story of the man who slept for a hundred years (2:259).[1] Some Islamic scholars held Uzayr to be one of the prophets.[5][3] However, Islamic tradition also reports that God expunged Uzayr from the list of prophets because he refused to believe in qadar (predestination).[4] Ibn Hazm, al-Samaw'al and other scholars put forth the view that Uzair (or one of his disciples) falsified the Torah, and this claim became a common theme in Islamic polemics against the Bible.[1] Many aspects of later Islamic narratives show similarity to Vision of Ezra, an apocryphal text which seems to have been partially known to Muslim readers.[1]
Classical Muslim scholars who were aware of Jewish and Christian denials of belief in the sonship of Ezra, explained that it was only one Jew or a small group of Jews who worshipped Uzayr, or that the verse refers to the extreme admiration of Jews for their doctors of law.[1]
Authors of the 1906 Jewish Encyclopedia viewed the Quranic reference as a "malevolent metaphor" for the reverence accorded to Ezra in Judaism.[6] Some modern historians have favored the theory that a Jewish sect in Arabia venerated Ezra to the extent of deifying him.[7] Gordon Darnell Newby has suggested that the Quranic expression may have reflected Ezra's possible designation as one of the Bene Elohim (lit. sons of God) by Jews of the Hejaz.[8] Other scholars proposed emendations of the received spelling of the name, leading to readings ‘Uzayl (‘Azazel), ‘Azīz, or Azariah (Abednego).[7][9]
Quranic context
The Quran states that Jews exalted Ezra as a son of God:
The Jews call Ezra a son of Allah, and the Christians call the Christ a son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. May Allah destroy them: how they are deluded away from the Truth! (Quran 9:30)
This verse is situated in a context of theological disputes with the Jewish community of Medina.[4] The Quran emphasizes the absolute divinity of God and warns against associating any being with him (shirk).[4] It further condemns Jewish and Christian leaders of the time for deceiving the masses into taking "their priests and their anchorites to be their lords in derogation of God".[4] In casting doubt on claims about the divine status of Uzayr and Christ, the Quran also instructs Muslims to reject such beliefs.[4] These arguments reflect the tensions between the new Muslim community and the more established Christian and Jewish communities of Arabia.[4]
Islamic tradition and literature
In some Islamic texts, Ezra is identified as the person mentioned in Qur'an 2:259:[3]
Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall God bring it (ever) to life, after (this) its death?" but God caused him to die for a hundred years, then raised him up (again). He said: "How long didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to him, he said: "I know that God hath power over all things." (Quran 2:259)
4 سال پیش
در تاریخ 1398/12/19 منتشر شده
است.
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