Yemenite Jewish poetry - wedding song - Ahavat Hadassah - אהבת הדסה - פיוט תימני
39.5 هزار بار بازدید -
4 سال پیش
-
Yamma Ensemble - Global Hebrew
Yamma Ensemble - Global Hebrew & Jewish music: traditional & original
Purchase albums, music sheets - http://www.yammaensemble.com/shop
Support - http://www.yammaensemble.com/donation
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Ahavat Hadasah - from Jewish Yemenite repertoire. 17th Century
lyrics: Rabbi Shalom Shabazi
Performed live in Brotfabrik Theater, Bonn, Germany, 2015
video by Ofer Vazana - http://www.prime-shot.com
Yamma in a special trio format:
Talya G.A Solan - voice
Jonathan (Yonnie) Dror - ney
Aviv Bahar - oud, arrangement
אהבת הדסה - פיוט מרפרטואר יהדות תימן
מלים: ר' שלום שבזי, המאה ה- 17
טריו יאמה, ,תיאטרון ברוטפבריק, בון, גרמניה
צילום ועריכה: עופר ואזאנה - http://www.prime-shot.com
טריו יאמה
טליה ג. סולאן - שירה
יוני דרור - ניי
אביב בכר - עוד, עיבוד
Ahavat Hadassah
אַהֲבַת הֲדַסָּה עַל לְבָבִי נִקְשְׁרָה
Love of Hadassah has ensnared my heart
וַאְנִי בְּתוֹךְ גּוֹלָה פְּעָמַי צוֹלְלִים
And I am deep in exile, sinking into the abyss
לוּ יֵשׁ רְשׁוּת לִי אֶעֱלֶה אֶתְחַבְּרָה
If only I had permission, I would ascend to unite with her
תּוֹךְ שַׁעֲרֵי צִיּוֹן אֲשֶׁר הֵם נֶהְלְלִים
Within the Gates of Zion, which are exalted
שַׁחְרִית וְעַרְבִית בַּת נְדִיבִים אֶזְכְּרָה
Dawn and Dusk, I will recall the Daughter of the Generous
לִבִּי וְרַעְיוֹנַי בְּחֵשֶׁק נִבְהֲלִים
My heart and intuition are stunned
written by Rabbi Shalom Shabazi. a Jewish poet who lived in 17th century Yemen.
and is considered the 'Poet of Yemen'.
The song presents the earthly relations of love and yearning between bride and groom and the covenant between them as a symbol of their lofty spiritual love, and yearning for God
and the People of Israel.
The song also contains a motif of moderation, self-restraint and abstinence, one of the most common in all Shabazi’s poems.
Form of song - nashid. a form that uses only one metre and one rhyme. Its content is religious rather than secular, the language employed is generally Hebrew.
In the first two stanzas of Ahavat Hadassah, Rabbi Shalom Shabazi makes known his longing for the divine presence in the land of Israel:
The Jews of Yemen
____________________________________
Yemenite Jewish music has been an integral part of Yemenite Jewish culture since time immemorial. The Jews of Yemen have preserved a well-defined singing arrangement which includes the very poetic creation itself also involves a vocal and dance performance, accompanied by drumming on an empty tin-can (tankah) or a copper plate.
The Jews of Yemen, maintaining strict adherence to Talmudic and Maimonidean halakha, observed the gezeirah which prohibited playing musical instruments and "instead of developing the playing of musical instruments, they perfected singing and rhythm.
The Jews of Yemen are one of the most isolated and forgotten communities of the Jewish people. This vibrant Jewish community lived in Yemen until the mid-20th century, when almost all the inhabitants emigrated from Yemen and settled in Israel. Yemeni Jewish traditions claim that the Jewish settlement goes back to biblical times.
Scholars are fascinated by 'Yemenite-accented' Hebrew, regarding it as a very close to the Hebrew of biblical times; the Yemenite were the only Jewish community to have lived continuously - and insulated - in one country for at least two and half thousand years.
This songs of Yemenite Jews divide into men's songs and women's songs. Men's songs are usually sung in Hebrew and the women's songs always in Arabic
Men's songs come mainly from the Diwan, religious poetry book and mostly written by the renowned Rabbi shalom Shabazi in the Seventeenth century.
This songs collection was started in the eleventh century and has centered Jewish life ever since.
Women's songs in contrast are sung in every day Yemenite Arabic. Never taught to read or to write, women bared their souls in songs - their single outlet for passion in a rigid, conservative society.
They used flowery, Arabs verse for their hopeless flight into fantasy.
Yemenite girls were commonly forced to start married life as the second or third wife.
The women's songs are aching and sensual and often witty, angry and bitingly sarcastic
Purchase albums, music sheets - http://www.yammaensemble.com/shop
Support - http://www.yammaensemble.com/donation
FB - Facebook: YammaEnsemble
Visit Yamma - http://www.yammaensemble.com
Spotify - https://open.spotify.com/artist/46Afa...
Ahavat Hadasah - from Jewish Yemenite repertoire. 17th Century
lyrics: Rabbi Shalom Shabazi
Performed live in Brotfabrik Theater, Bonn, Germany, 2015
video by Ofer Vazana - http://www.prime-shot.com
Yamma in a special trio format:
Talya G.A Solan - voice
Jonathan (Yonnie) Dror - ney
Aviv Bahar - oud, arrangement
אהבת הדסה - פיוט מרפרטואר יהדות תימן
מלים: ר' שלום שבזי, המאה ה- 17
טריו יאמה, ,תיאטרון ברוטפבריק, בון, גרמניה
צילום ועריכה: עופר ואזאנה - http://www.prime-shot.com
טריו יאמה
טליה ג. סולאן - שירה
יוני דרור - ניי
אביב בכר - עוד, עיבוד
Ahavat Hadassah
אַהֲבַת הֲדַסָּה עַל לְבָבִי נִקְשְׁרָה
Love of Hadassah has ensnared my heart
וַאְנִי בְּתוֹךְ גּוֹלָה פְּעָמַי צוֹלְלִים
And I am deep in exile, sinking into the abyss
לוּ יֵשׁ רְשׁוּת לִי אֶעֱלֶה אֶתְחַבְּרָה
If only I had permission, I would ascend to unite with her
תּוֹךְ שַׁעֲרֵי צִיּוֹן אֲשֶׁר הֵם נֶהְלְלִים
Within the Gates of Zion, which are exalted
שַׁחְרִית וְעַרְבִית בַּת נְדִיבִים אֶזְכְּרָה
Dawn and Dusk, I will recall the Daughter of the Generous
לִבִּי וְרַעְיוֹנַי בְּחֵשֶׁק נִבְהֲלִים
My heart and intuition are stunned
written by Rabbi Shalom Shabazi. a Jewish poet who lived in 17th century Yemen.
and is considered the 'Poet of Yemen'.
The song presents the earthly relations of love and yearning between bride and groom and the covenant between them as a symbol of their lofty spiritual love, and yearning for God
and the People of Israel.
The song also contains a motif of moderation, self-restraint and abstinence, one of the most common in all Shabazi’s poems.
Form of song - nashid. a form that uses only one metre and one rhyme. Its content is religious rather than secular, the language employed is generally Hebrew.
In the first two stanzas of Ahavat Hadassah, Rabbi Shalom Shabazi makes known his longing for the divine presence in the land of Israel:
The Jews of Yemen
____________________________________
Yemenite Jewish music has been an integral part of Yemenite Jewish culture since time immemorial. The Jews of Yemen have preserved a well-defined singing arrangement which includes the very poetic creation itself also involves a vocal and dance performance, accompanied by drumming on an empty tin-can (tankah) or a copper plate.
The Jews of Yemen, maintaining strict adherence to Talmudic and Maimonidean halakha, observed the gezeirah which prohibited playing musical instruments and "instead of developing the playing of musical instruments, they perfected singing and rhythm.
The Jews of Yemen are one of the most isolated and forgotten communities of the Jewish people. This vibrant Jewish community lived in Yemen until the mid-20th century, when almost all the inhabitants emigrated from Yemen and settled in Israel. Yemeni Jewish traditions claim that the Jewish settlement goes back to biblical times.
Scholars are fascinated by 'Yemenite-accented' Hebrew, regarding it as a very close to the Hebrew of biblical times; the Yemenite were the only Jewish community to have lived continuously - and insulated - in one country for at least two and half thousand years.
This songs of Yemenite Jews divide into men's songs and women's songs. Men's songs are usually sung in Hebrew and the women's songs always in Arabic
Men's songs come mainly from the Diwan, religious poetry book and mostly written by the renowned Rabbi shalom Shabazi in the Seventeenth century.
This songs collection was started in the eleventh century and has centered Jewish life ever since.
Women's songs in contrast are sung in every day Yemenite Arabic. Never taught to read or to write, women bared their souls in songs - their single outlet for passion in a rigid, conservative society.
They used flowery, Arabs verse for their hopeless flight into fantasy.
Yemenite girls were commonly forced to start married life as the second or third wife.
The women's songs are aching and sensual and often witty, angry and bitingly sarcastic
4 سال پیش
در تاریخ 1399/02/30 منتشر شده
است.
39,558
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