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പരമശിവന്റെ അനുഗ്രഹം ഉള്ള വ്യക്തിയിൽ തെളിയുന്ന
പരമശിവന്റെ അനുഗ്രഹം ഉള്ള വ്യക്തിയിൽ തെളിയുന്ന ചിഹ്നങ്ങൾ
പരമശിവന്റെ അനുഗ്രഹം ഉള്ള വ്യക്തിയിൽ ത...
ശ്രീ കൃഷ്ണ ഭഗവാൻ കൂടെ ഉള്ളപ്പോൾ നാം കാണുന്ന ലക്ഷണങ്ങൾ
ശ്രീ കൃഷ്ണ ഭഗവാൻ കൂടെ ഉള്ളപ്പോൾ നാം ക...
King Manaveda and Vilwamangalam:King Manaveda told Vilwamangalam about his ambition to view Krishna[5][6] The next day the Swamiyar told him that Guruvayurappan has given his consent and Manavedan can see Guruvayurappan playing in the early hours of the morning at the platform of the Elanji tree.He could only see and not touch Him. When as per this agreement, Manavedan saw Guruvayurappan in the form of little child Sri Krishna, he was so excited that he forgot himself and, rushed to embrace little Sree Krishna.Guruvayoorappan immediately disappeared saying, "Vilwamangalam did not tell me that this will happen ". However, Manavedan got one peacock feather from the head gear of Bhagavan Krishna.
The peacock feather was incorporated in the headgear for the character of Sri Krishna in the dance drama Krishnanattam based on his own text krishnageeti which is composed of eight chapters viz, .[7] It was performed near the sanctum sanctorum of the Guruvayur Temple. On the ninth day, Avatharam was repeated as the Samoothiri felt that it was not auspicious to end the series with the demise of Lord Krishna.
Shopkeeper and boy: Once, a poor boy could not get even a morsel of food to appease his hunger, and stole a banana from a nearby fruit shop. Being a devotee of Lord Guruvayurappan, he dropped half the banana into the 'hundi' and he ate the other half. The shop-keeper caught hold of the boy and accused him of the theft. The boy admitted his guilt. The shop-keeper did not have the heart to punish this innocent boy, but to teach him a lesson, he ordered him to walk around the temple a certain number of times. The shop-keeper was aghast when he saw Lord Guruvayurappan follow the little boy around the temple. That night the Lord came to the shopkeeper in a dream and explained, "Since I have also had a share in the stolen banana I am bound to share the punishment, too. So, I followed the boy around the temple."
Nenmini Unni: Once a Nenmini Namboodiri, the main priest (melsanthi) at the Guruvayur temple, instructed his twelve-year-old son to offer the Nivedyam to the Lord. There was no assistant priest (keezhsanthi) on that day and the Nenmini Namboodiri had to go out on an urgent engagement, as called by a devotee. The son, Unni, offered a Nivedyam of cooked rice to the Lord; in his simplicity, he believed that the deity would eat the food, but the deity did not move. Unni bought some salted mangoes and curd from a neighborhood vendor, thinking that the Lord would prefer this, mixed the curd with rice and offered it again. The deity again remained unmoved. Unni cajoled, requested, coaxed and in the end threatened, but the deity .remained unmoved. He wept because he believed he had failed and shouted at the Lord, exclaiming that his father would beat him. The boy left the temple satisfied. Unni did not know that the Nivedyam offered to the Lord was the Variyar's prerequisite. When Variyar returned to the temple, he saw the empty plate and became very angry with Unni, but Unni insisted that God had, in fact, eaten the offering. Unni's innocent words made Variyar furious, as he believed the boy had eaten the offering himself and was lying. His father was about to beat Unni, but just then an Asareeri (celestial voice) was heard saying, "What Unni told is right. I am guilty. Unni is innocent. I ate all the food that he had offered me. There's no need to punish him".
Melpathur, the author of the Sanskrit work Narayaneeyam, was a famed scholar who out of pride refused Poonthanam's request to read his Jnanappana, a work in Malayalam.[8] Legend has it that Guruvayurappan, impressed by Poonthanam's humility and devotion preferred his works to those of Bhattathiri's and once even rebuked Bhattathiri for ignoring Poonthanam's Santhanagopala Paana saying he preferred Poonthanam’s genuine bhakti to Bhattathiri’s vibhakti.
Guruvayurappan (Malayalam: ഗുരുവായൂരപ്പന്, (transliterated guruvāyūrappan)) also often written Guruvayoorappan, is a form of Vishnu worshipped mainly in Kerala. He is the presiding deity of Guruvayur temple,[1] who is being worshiped as Shri Krishna in his child form, also known as Guruvayur Unnikkannan (literally, 'little-Krishna'). Even though the deity is that of chaturbahu (four handed) Vishnu, the concept (Sankalpam) of the people is that the deity is the infant form of Lord Krishna.
#chanakyaneeti #Chankaya #chanakyatantra
#krishnawithussigns #luckysigns #palmistry #signsofluck #guruvayoorappan #guruvayoor #guruvayoortemple #amazingstories #krishnasigns #krishna #venkateswara #tirupathi #godwithussigns #signsofgodwithus #jyothisham #jyothishammalayalam #astrology #astrology
#kshethrapuranam #kshethrapuranammalayalam
പരമശിവന്റെ അനുഗ്രഹം ഉള്ള വ്യക്തിയിൽ ത...
ശ്രീ കൃഷ്ണ ഭഗവാൻ കൂടെ ഉള്ളപ്പോൾ നാം കാണുന്ന ലക്ഷണങ്ങൾ
ശ്രീ കൃഷ്ണ ഭഗവാൻ കൂടെ ഉള്ളപ്പോൾ നാം ക...
King Manaveda and Vilwamangalam:King Manaveda told Vilwamangalam about his ambition to view Krishna[5][6] The next day the Swamiyar told him that Guruvayurappan has given his consent and Manavedan can see Guruvayurappan playing in the early hours of the morning at the platform of the Elanji tree.He could only see and not touch Him. When as per this agreement, Manavedan saw Guruvayurappan in the form of little child Sri Krishna, he was so excited that he forgot himself and, rushed to embrace little Sree Krishna.Guruvayoorappan immediately disappeared saying, "Vilwamangalam did not tell me that this will happen ". However, Manavedan got one peacock feather from the head gear of Bhagavan Krishna.
The peacock feather was incorporated in the headgear for the character of Sri Krishna in the dance drama Krishnanattam based on his own text krishnageeti which is composed of eight chapters viz, .[7] It was performed near the sanctum sanctorum of the Guruvayur Temple. On the ninth day, Avatharam was repeated as the Samoothiri felt that it was not auspicious to end the series with the demise of Lord Krishna.
Shopkeeper and boy: Once, a poor boy could not get even a morsel of food to appease his hunger, and stole a banana from a nearby fruit shop. Being a devotee of Lord Guruvayurappan, he dropped half the banana into the 'hundi' and he ate the other half. The shop-keeper caught hold of the boy and accused him of the theft. The boy admitted his guilt. The shop-keeper did not have the heart to punish this innocent boy, but to teach him a lesson, he ordered him to walk around the temple a certain number of times. The shop-keeper was aghast when he saw Lord Guruvayurappan follow the little boy around the temple. That night the Lord came to the shopkeeper in a dream and explained, "Since I have also had a share in the stolen banana I am bound to share the punishment, too. So, I followed the boy around the temple."
Nenmini Unni: Once a Nenmini Namboodiri, the main priest (melsanthi) at the Guruvayur temple, instructed his twelve-year-old son to offer the Nivedyam to the Lord. There was no assistant priest (keezhsanthi) on that day and the Nenmini Namboodiri had to go out on an urgent engagement, as called by a devotee. The son, Unni, offered a Nivedyam of cooked rice to the Lord; in his simplicity, he believed that the deity would eat the food, but the deity did not move. Unni bought some salted mangoes and curd from a neighborhood vendor, thinking that the Lord would prefer this, mixed the curd with rice and offered it again. The deity again remained unmoved. Unni cajoled, requested, coaxed and in the end threatened, but the deity .remained unmoved. He wept because he believed he had failed and shouted at the Lord, exclaiming that his father would beat him. The boy left the temple satisfied. Unni did not know that the Nivedyam offered to the Lord was the Variyar's prerequisite. When Variyar returned to the temple, he saw the empty plate and became very angry with Unni, but Unni insisted that God had, in fact, eaten the offering. Unni's innocent words made Variyar furious, as he believed the boy had eaten the offering himself and was lying. His father was about to beat Unni, but just then an Asareeri (celestial voice) was heard saying, "What Unni told is right. I am guilty. Unni is innocent. I ate all the food that he had offered me. There's no need to punish him".
Melpathur, the author of the Sanskrit work Narayaneeyam, was a famed scholar who out of pride refused Poonthanam's request to read his Jnanappana, a work in Malayalam.[8] Legend has it that Guruvayurappan, impressed by Poonthanam's humility and devotion preferred his works to those of Bhattathiri's and once even rebuked Bhattathiri for ignoring Poonthanam's Santhanagopala Paana saying he preferred Poonthanam’s genuine bhakti to Bhattathiri’s vibhakti.
Guruvayurappan (Malayalam: ഗുരുവായൂരപ്പന്, (transliterated guruvāyūrappan)) also often written Guruvayoorappan, is a form of Vishnu worshipped mainly in Kerala. He is the presiding deity of Guruvayur temple,[1] who is being worshiped as Shri Krishna in his child form, also known as Guruvayur Unnikkannan (literally, 'little-Krishna'). Even though the deity is that of chaturbahu (four handed) Vishnu, the concept (Sankalpam) of the people is that the deity is the infant form of Lord Krishna.
#chanakyaneeti #Chankaya #chanakyatantra
#krishnawithussigns #luckysigns #palmistry #signsofluck #guruvayoorappan #guruvayoor #guruvayoortemple #amazingstories #krishnasigns #krishna #venkateswara #tirupathi #godwithussigns #signsofgodwithus #jyothisham #jyothishammalayalam #astrology #astrology
#kshethrapuranam #kshethrapuranammalayalam
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