Find Eternal Peace | Six Schools of Hindu Philosophy | Swami Mukundananda | Gita | Sankhya Yog
18.6 هزار بار بازدید -
3 سال پیش
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Swami Mukundananda elaborates on Hindu
Swami Mukundananda elaborates on Hindu Philosophy - Sankhya Darshan - which provides a solution on how to achieve eternal peace and get rid of suffering in life. (Meaning in English). The six schools of Indian philosophy are written by six great Acharyas.
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Time Stamps:
0:00 Intro
0:20 Bhagavad Gita Sloka 2.15 recitation
0:40 Translation by Swami Mukundananda
1:01 The Six Schools of Hindu Philosophy
6:25 Quiz
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Bhagavad Gita Chapter 2 Verse 15:
यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ |
समदु:खसुखं धीरं सोऽमृतत्वाय कल्पते |
yam hi na vyathayantyete purusham purusharshabha
sama-duhkha-sukham dhiram so ’mritatvaya kalpate
BG 2.15: O Arjun, noblest amongst men, that person who is not affected by happiness and distress, and remains steady in both, becomes eligible for liberation.
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In the previous verse 2.14 of Bhagavad Gita (Lord Krishna reveals Truth about Plea...), Shree Krishna explained that both the sensations of happiness and distress are fleeting. He now encourages Arjun to rise above these dualities through discrimination. In order to develop this discrimination, we first need to understand the answers to two important questions: 1) Why do we aspire for happiness? 2) Why doesn’t material happiness satisfy us?
The answer to the first question is very simple. God is an ocean of infinite bliss, and we souls are his tiny parts. This basically means that we are tiny fragments of an infinite ocean of bliss. Swami Vivekananda would address people by saying, “O ye children of immortal bliss.” Just as a child is drawn to his or her mother, each part is naturally drawn toward its whole. Similarly, being infinitesimal parts of the ocean of bliss, we souls too are drawn to this bliss. Hence, everything we do in the world is for the sake of happiness. We all may have different views regarding where happiness lies or what form it might take, but all living beings seek nothing apart from it. This answers the first question.
Now, let’s understand the answer to the second question. The soul, being a tiny part of God, is divine in nature like God himself. Hence the happiness that the soul seeks is also divine. Such happiness must possess the following three characteristics:
It must be infinite in extent. It must be permanent. It must be ever-fresh.
Such is the happiness of God, which is described as sat-chit-ānand, or eternal-sentient-ocean of bliss. However, the happiness we experience from the contact of the senses with their objects is the reverse; it is temporary, finite, and insentient. Thus, the material happiness that we perceive through the body can never satisfy the divine soul.
With this discrimination, we must practice tolerating the perception of material happiness. Similarly, we must tolerate the sensation of material distress. (This second aspect is discussed in detail in many future verses, such as 2.48, 5.20, etc.) Only then will we rise above these dualities and the material energy will no longer bind us.
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Watch entire Chapter 1 videos verse by verse with commentary describing how the war of Mahabharata starts and how Arjun laments to Shree Krishna about the consequences of Mahabharata war.
Playlist: The Bhagavad Gita Chapter 1 - ARJUN V...
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🛒 Buy Swami Mukundananda’s commentary on the Holy Bhagavad Gita:
USA: https://www.jkyog.org/store/product/b...
India: https://rgdham.org/shop/books/english...
🛒 Buy Swami Mukundananda’s Literature: https://www.jkyog.org/store
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#Swami Mukundananda #HolyBhagavadGita #SankhyaYog
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Time Stamps:
0:00 Intro
0:20 Bhagavad Gita Sloka 2.15 recitation
0:40 Translation by Swami Mukundananda
1:01 The Six Schools of Hindu Philosophy
6:25 Quiz
------------------------------------------------------
Bhagavad Gita Chapter 2 Verse 15:
यं हि न व्यथयन्त्येते पुरुषं पुरुषर्षभ |
समदु:खसुखं धीरं सोऽमृतत्वाय कल्पते |
yam hi na vyathayantyete purusham purusharshabha
sama-duhkha-sukham dhiram so ’mritatvaya kalpate
BG 2.15: O Arjun, noblest amongst men, that person who is not affected by happiness and distress, and remains steady in both, becomes eligible for liberation.
------------------------------------------------------
In the previous verse 2.14 of Bhagavad Gita (Lord Krishna reveals Truth about Plea...), Shree Krishna explained that both the sensations of happiness and distress are fleeting. He now encourages Arjun to rise above these dualities through discrimination. In order to develop this discrimination, we first need to understand the answers to two important questions: 1) Why do we aspire for happiness? 2) Why doesn’t material happiness satisfy us?
The answer to the first question is very simple. God is an ocean of infinite bliss, and we souls are his tiny parts. This basically means that we are tiny fragments of an infinite ocean of bliss. Swami Vivekananda would address people by saying, “O ye children of immortal bliss.” Just as a child is drawn to his or her mother, each part is naturally drawn toward its whole. Similarly, being infinitesimal parts of the ocean of bliss, we souls too are drawn to this bliss. Hence, everything we do in the world is for the sake of happiness. We all may have different views regarding where happiness lies or what form it might take, but all living beings seek nothing apart from it. This answers the first question.
Now, let’s understand the answer to the second question. The soul, being a tiny part of God, is divine in nature like God himself. Hence the happiness that the soul seeks is also divine. Such happiness must possess the following three characteristics:
It must be infinite in extent. It must be permanent. It must be ever-fresh.
Such is the happiness of God, which is described as sat-chit-ānand, or eternal-sentient-ocean of bliss. However, the happiness we experience from the contact of the senses with their objects is the reverse; it is temporary, finite, and insentient. Thus, the material happiness that we perceive through the body can never satisfy the divine soul.
With this discrimination, we must practice tolerating the perception of material happiness. Similarly, we must tolerate the sensation of material distress. (This second aspect is discussed in detail in many future verses, such as 2.48, 5.20, etc.) Only then will we rise above these dualities and the material energy will no longer bind us.
------------------------------------------------------
🙏 New Bhagavad Gita videos are published every Saturday at 8 am EST/6:30 pm IST.
Participate in this Gita Gyan Yagna and make your life auspicious!
Click https://rb.gy/xvgqij to Subscribe and make sure to click the bell icon so you get notified when new video is released.
------------------------------------------------------
Watch entire Chapter 1 videos verse by verse with commentary describing how the war of Mahabharata starts and how Arjun laments to Shree Krishna about the consequences of Mahabharata war.
Playlist: The Bhagavad Gita Chapter 1 - ARJUN V...
-----------------------------------------------------
► Join 'Verse of the Day' WhatsApp Group click https://chat.whatsapp.com/Ik3S9iyCUiW...
► Join 'Verse of the Day' Telegram Group
click https://t.me/GitaDailyVerse
► Join Telegram Group to get videos every weekend as soon as they are published, click
https://t.me/Bhagavadgita_thesongofgod
-----------------------------------------------------
Holy Bhagavad Gita
🌎 Website: https://www.holy-bhagavad-gita.org/
🌼 Facebook: Facebook: BhagavadGitabySwamiMukundananda
🌼 Instagram: Instagram: bhagavadgita_thesongofgod
-----------------------------------------------------
🛒 Buy Swami Mukundananda’s commentary on the Holy Bhagavad Gita:
USA: https://www.jkyog.org/store/product/b...
India: https://rgdham.org/shop/books/english...
🛒 Buy Swami Mukundananda’s Literature: https://www.jkyog.org/store
-----------------------------------------------------
#Swami Mukundananda #HolyBhagavadGita #SankhyaYog
3 سال پیش
در تاریخ 1400/01/14 منتشر شده
است.
18,625
بـار بازدید شده