Ibn Arabi - The Unity of Being (Wahdat al-Wujud)

Perennial Wisdom
Perennial Wisdom
4.1 هزار بار بازدید - 2 سال پیش - Ibn Arabi is highly known
Ibn Arabi is highly known as the initiator of one of the mystical ideas in the history of Sufism, that is the unity of being (wahdat al-wujud). Although not completely correct in respect to his use of the term, undeniably Ibn Arabi was the first to have initiated the mystical idea to be more clear and distinct as it can bee seen in many of his writings. Etymologically, wahdat is unity, and wujud is being or existence; so, wahdat al-wujud means the unity of being.

Ibn Arabi’s unity of being (wahdat al-wujud) is often misunderstood by most people. Most of the people assume that the unity of being (wahdat al-wujud) is a sort of or nothing than pantheism, or pantheism itself is the unity of being (wahdat al-wujud)' or the two are interchangeable. The people seem unable to differentiate the two. Certainly, it is not right. The unity of being (wahdat al-wujud) of Ibn Arabi is never the same as pantheism as the popular sense.

On this video I endeavour to clarify the two and highlight what are the differences and the similarities between wahdat al-wujud (the unity of being) and pantheism. So, on this video we are going to answer our chief question, “Is wahdat al-wujud pantheism?” palpably and explicitly.

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References:
A. E. Afifi, The Mystical Philosophy of Muhyiddin Ibn Arabi (Cambridge: Cambridge University Press, 1939).

A. E. Afifi, “Ibn Arabi”, in M. M. Sharif (ed.), A History of Muslim Philosophy, vol. 1 (Wiesbaden, 1963).

Annemarie Schimmel, Mystical Dimensions of Islam (Chapel Hill: The University of North Carolina Press, 1975).

E. R. Naughton, “Pantheism”, New Catholic Encyclopedia, vol. 10 (New York: McGraw-Hill, 1967).

Hans Wehr, A Dictionary of Modern Written Arabic, (ed.) J. Milton Cowan (Itacha: Spoken Language Services, 1976).

Henry Corbin, Alone with Alone: Creative Imagination in the Sufism of Ibn Arabi (New Jersey: Princeton University Press, 1997).

Kautsar Azhari Noer, Ibn Arabi: Wahdat al-Wujud in Disputation (Jakarta: Paramadina, 1995).

Norman L. Geisler and William D. Watkins, Worlds Apart: A Handbook on World Views (Grand Rapids: Baker Book House, 1989).

Sachiko Murata, The Tao of Islam: A Sourcebook of Gender Relationships in Islamic Thought (New York: SUNY Press, 1992).

Seyyed Hossein Nasr, Three Muslim Sages: Avicenna, Suhrawardi, Ibn Arabi (New York: Caravan Books, 1997).

Walter T. Stace, Mysticism and Philosophy (Philadelphia & New York: J. B. Lippincott Company, 1960).

William C. Chittick, The Sufi Path of Knowledge: Ibn al-Arabi’s Metaphysics of Imagination (New York: SUNY Press, 1989).

William C. Chittick, Imaginal Worlds: Ibn Arabi and the Problem of Religious Diversity (New York: State University of New York Press, 1994).

William C. Chittick, “Ibn Arabi”, in Seyyed Hossein Nasr and Oliver Leaman (eds.), History of Islamic Philosophy (London & New York: Routledge, 1996).

William C. Chittick, The Self-Disclosure of God: Principles of Ibn Arabi’s Cosmology (New York: SUNY Press, 1998).

W. S. Urquhart, Pantheism and the Value of Life (London: The Epworth Press, 1919).

Recommmended Readings:
Binyamin Abrahamov, Ibn Arabi’s Fusus al-Hikam: An Annotated Translation of the Bezels of Wisdom (London: Routledge, 2015).

Ibn Arabi, al-Futuhat al-Makkiyyah, vol. 3 & 4 (Beirut: Dar al-Fikr).

Ibn Arabi, Fusus al-Hikam, (ed.) Abu al-‘Ala ‘Afifi, 2 vols (Beirut: Dar al-Kitab al-‘Arabi, 1980).

Ibn Arabi, The Bezels of Wisdom, trans. R. W. J. Austin (New York: Paulist, 1980).

Toshihiko Izutsu, Sufism and Taoism: A Comparative Study of Key Philosophical Concept (California: University of California Press, 1993).

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2 سال پیش در تاریخ 1400/11/09 منتشر شده است.
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