Surah Kawthar (The Abundance) | Quran Recitation | Nasser Al Qatami | سورة الكوثر 🇵🇸
9 بار بازدید -
2 ماه پیش
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Before this, in Surahs Ad-Duha
Before this, in Surahs Ad-Duha and Alam Nashrah, we have seen that when in the earliest phase of Prophethood, the Holy Prophet (upon whom be peace) was going through the most trying conditions when the whole nation had turned hostile, there was resistance and opposition on every side, and the Holy Prophet and a handful of his Companions did not see any remote chance of success. Allah in order to console and encourage him at that time had sent down several verses. In Surah Ad- Duha it was said: "And surely the later period (i.e. every later period) is better for you than the former period, and soon your Lord shall give you so much that you shall be well pleased." In Surah Alam Nashrah: "And We exalted your renown for you." That is, "Though the enemies are trying to defame you throughout the country, We, on the contrary, have arranged to exalt your name and fame." and: "The fact is that along with every hardship there is also ease." That is, "You should not be disheartened by the severity of conditions at this time; this period of hardships will soon pass, and the period of success and victory will follow."
Such were the conditions in which Allah by sending down Surah Al-Kauthar consoled the Holy Prophet as well as foretold the destruction of his opponents. The disbelieving Quraish said: "Muhammad (upon whom be Allah's peace) is cut off from his community and reduced to a powerless and helpless individual." According to Ikrimah when the Holy Prophet was appointed a Prophet, and he began to call the people to Islam, the Quraish said: "Muhammad (upon whom be Allah's peace and blessings) is cut off from his people as a tree is cut off from its root, which might fall to the ground any moment." (Ibn Jarir). Muhammad bin Ishaq says: "Whenever the Prophet (upon whom be peace) was mentioned before As bin Wa'il as-Sehmi, the chief of Makkah, he used to say: "Let him alone for he is only a childless man (abtar) with no male offspring. When he dies, there will be no one to remember him." Shamir bin Atiyyah says that Uqbah bin Abi Mu'ait, also used to say similar things about the Holy Prophet (Ibn Jarir). According to Ibn Abbas, once Ka'b bin Ashraf (the Jewish chief of Madinah) came to Makkah and the Quraish chiefs said to him: "Just see this boy, who is cut off from his people; he thinks he is superior to us, whereas we manage the Hajj, look after the Ka'bah and water the pilgrims." (Bazzar). Concerning this very incident Ikrimah reports that the Quraish had used the words as-sunbur al-munbatir min qaumi-hi (a weak, helpless and childless man who is cut off from his people) for the Holy Prophet. (Ibn Jarir) Ibn Sa'd and lbn Asakir have related that Hadrat Abdullah bin Abbas said: "The eldest son of the Holy Prophet (upon whom be peace) was Qasim; next to him was Zainab, next to her Hadrat Abdullah and next to him three daughters, viz. Umm Kulthum, Fatimah and Ruqayyah. Of them first Hadrat Qasim died and then Hadrat Abdullah." Thereupon As bin Wail said: "His line has come to an end: now he is abtar (i. e. cut of from root)." Some traditions add that As bin Wail said "Muhammad is abtar: he has no son to succeed him. When he dies, his memory will perish and you will be rid of him." The tradition from Ibn Abbas, which Abd bin Humaid has related, shows that Abu Jahl also had said similar words on the death of the Holy Prophet's son, Abdullah. Ibn Abi Hatim has related on the authority of Shmir bin Atiyyah that the same kind of meanness was shown by Uqbah bin Abi Mu'ait by rejoicing at this bereavement of the Holy Prophet. Ata says that when the second son of the Holy Prophet died, his own uncle, Abu Lahab (whose house was next to his) hastened to the pagans and gave them the "good news": Batira Muhammadun al-lail :"Muhammad has become childless this night, or he is cut off from root."
Such were the disturbing conditions under which Surah Al-Kauthar was sent down. The Quraish were angry with him because he worshiped and served only Allah and repudiated their idolatry publicly. For this very reason he was deprived of the rank, esteem and honor that he enjoyed among his people before Prophethood and was now cut off from his community. The handful of his Companions also were helpless, poor people who were being persecuted and tyrannized. Furthermore, he was bereaved by the death of two sons, one after the other, at which the near relatives and the people of his clan, brotherhood and neighborhood were rejoicing and uttering such words that were disheartening and disturbing for a noble person who had treated even his enemies most kindly. At this, Allah just in one sentence of this brief Surah gave him the good news, better news than that which has ever been given to any man in the world, besides the decision that it will be his opponents who will be cut off from their root and not he.
Source: Quran.com
#freepalestine
#quran
#islam
Such were the conditions in which Allah by sending down Surah Al-Kauthar consoled the Holy Prophet as well as foretold the destruction of his opponents. The disbelieving Quraish said: "Muhammad (upon whom be Allah's peace) is cut off from his community and reduced to a powerless and helpless individual." According to Ikrimah when the Holy Prophet was appointed a Prophet, and he began to call the people to Islam, the Quraish said: "Muhammad (upon whom be Allah's peace and blessings) is cut off from his people as a tree is cut off from its root, which might fall to the ground any moment." (Ibn Jarir). Muhammad bin Ishaq says: "Whenever the Prophet (upon whom be peace) was mentioned before As bin Wa'il as-Sehmi, the chief of Makkah, he used to say: "Let him alone for he is only a childless man (abtar) with no male offspring. When he dies, there will be no one to remember him." Shamir bin Atiyyah says that Uqbah bin Abi Mu'ait, also used to say similar things about the Holy Prophet (Ibn Jarir). According to Ibn Abbas, once Ka'b bin Ashraf (the Jewish chief of Madinah) came to Makkah and the Quraish chiefs said to him: "Just see this boy, who is cut off from his people; he thinks he is superior to us, whereas we manage the Hajj, look after the Ka'bah and water the pilgrims." (Bazzar). Concerning this very incident Ikrimah reports that the Quraish had used the words as-sunbur al-munbatir min qaumi-hi (a weak, helpless and childless man who is cut off from his people) for the Holy Prophet. (Ibn Jarir) Ibn Sa'd and lbn Asakir have related that Hadrat Abdullah bin Abbas said: "The eldest son of the Holy Prophet (upon whom be peace) was Qasim; next to him was Zainab, next to her Hadrat Abdullah and next to him three daughters, viz. Umm Kulthum, Fatimah and Ruqayyah. Of them first Hadrat Qasim died and then Hadrat Abdullah." Thereupon As bin Wail said: "His line has come to an end: now he is abtar (i. e. cut of from root)." Some traditions add that As bin Wail said "Muhammad is abtar: he has no son to succeed him. When he dies, his memory will perish and you will be rid of him." The tradition from Ibn Abbas, which Abd bin Humaid has related, shows that Abu Jahl also had said similar words on the death of the Holy Prophet's son, Abdullah. Ibn Abi Hatim has related on the authority of Shmir bin Atiyyah that the same kind of meanness was shown by Uqbah bin Abi Mu'ait by rejoicing at this bereavement of the Holy Prophet. Ata says that when the second son of the Holy Prophet died, his own uncle, Abu Lahab (whose house was next to his) hastened to the pagans and gave them the "good news": Batira Muhammadun al-lail :"Muhammad has become childless this night, or he is cut off from root."
Such were the disturbing conditions under which Surah Al-Kauthar was sent down. The Quraish were angry with him because he worshiped and served only Allah and repudiated their idolatry publicly. For this very reason he was deprived of the rank, esteem and honor that he enjoyed among his people before Prophethood and was now cut off from his community. The handful of his Companions also were helpless, poor people who were being persecuted and tyrannized. Furthermore, he was bereaved by the death of two sons, one after the other, at which the near relatives and the people of his clan, brotherhood and neighborhood were rejoicing and uttering such words that were disheartening and disturbing for a noble person who had treated even his enemies most kindly. At this, Allah just in one sentence of this brief Surah gave him the good news, better news than that which has ever been given to any man in the world, besides the decision that it will be his opponents who will be cut off from their root and not he.
Source: Quran.com
#freepalestine
#quran
#islam
2 ماه پیش
در تاریخ 1403/02/20 منتشر شده
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