Does Everything happen because of Kamma? Sinhala Dhamma Discussion w/ Ven Hingure Paññāsekara Thero
479 بار بازدید -
3 سال پیش
-
Special Dhamma discussion in Sinhalese
Special Dhamma discussion in Sinhalese with Venerable Hingure Paññāsekara Thero regarding the mechanisms of Kamma and how it manifests in our daily lives.
Sutta Reference to the discussion: Cûla Kamma Vibhanga Sutta
Summary of Sutta:
In summary, the Cula-Kamma-Vibhanga sutta is also called Subha sutta which was given to Subha by the Buddha. Subha asked Buddha what differentiates beings:
• Short-lived and long-lived
• Diseased and healthy
• Ugly and beautiful
• Powerless and powerful
• Poor and rich
• Low-born and high born
• Ignorant and wise
This sutta gives specific examples of the fruits of kamma, good and evil, based on the layman notion of good begets good, evil begets evil.
Buddha told Subha: “Beings are owners of kammas, heirs to kamma, born in kamma, bound by kamma, have kamma as their refuge. It is kamma that differentiates beings into a low and high state.”
1. Life expectancy
• If a man kills, is cruel, tortures, gets violent with other living beings, he will be born short-life.
• If a man abstains from killing, being violent, torturing, and is merciful and compassionate to other living beings, he will be born long-life.
2. Health
• If a man habitually injures and harms another being, he will be born sickly with various diseases.
• If a man abstains from injuring and harming other beings and is compassionate to all living beings, he will be born healthy.
3. Ugliness
• If a man is always angry, often irritable even over trivial remarks, stubborn, shows temper, he will be born ugly.
• If a man is not angry, not irritable over the strong words, not stubborn, does now show temper, he will be born beautiful.
4. Power
• If a man has a jealous heart, envies others, is vengeful, and holds grudges, he will be born powerless or lack of influence.
• If a man has magnanimous heart, not envious of others, not vengeful, and does not hold grudges, he will be born powerful or with great influence.
5. Wealth
• If a man is greedy and does not give to charity and does not provide requisites to sangha, he will be born poor.
• If a man is generous and gives to charity and provide requisites for sangha, he will be born rich.
6. Reputation
• If a man is insensitive, proud and arrogant, does not pay homage, does not rise up to the worthy, does not honour and give seat up to the worthy, does not respect to the worthy, he will be born in a low family.
• If a man is sensitive, modest and not arrogant, pays homage, rise up to the worthy, honour and give seat up to the worthy, shows respect to the worthy, he will be born in the high family.
7. Intelligence
• If a man does not approach the learned and virtuous one to enquire what is good and evil, what is right and wrong, what should be practiced and what not, what should be done and what shouldn’t, what conduces to one’s welfare and what causes one’s ruin, he will be born ignorant and lack of wisdom.
• If a man approaches the learned and virtuous one to enquire what is good and evil, what is right and wrong, what should be practiced and whatnot, what should be done and what shouldn’t, what conduces to one’s welfare and what causes one’s ruin, he will be born intelligent.
At the end of the discourse, Subha praised Buddha for his excellent teaching on how kamma accounts for the fortune and misfortune of beings.
References:
1. www.accesstoinsight.org
2. https://suttacentral.net/
3. The Middle discourses of the Buddha (Bhikkhu Bodhi)
Sutta Reference to the discussion: Cûla Kamma Vibhanga Sutta
Summary of Sutta:
In summary, the Cula-Kamma-Vibhanga sutta is also called Subha sutta which was given to Subha by the Buddha. Subha asked Buddha what differentiates beings:
• Short-lived and long-lived
• Diseased and healthy
• Ugly and beautiful
• Powerless and powerful
• Poor and rich
• Low-born and high born
• Ignorant and wise
This sutta gives specific examples of the fruits of kamma, good and evil, based on the layman notion of good begets good, evil begets evil.
Buddha told Subha: “Beings are owners of kammas, heirs to kamma, born in kamma, bound by kamma, have kamma as their refuge. It is kamma that differentiates beings into a low and high state.”
1. Life expectancy
• If a man kills, is cruel, tortures, gets violent with other living beings, he will be born short-life.
• If a man abstains from killing, being violent, torturing, and is merciful and compassionate to other living beings, he will be born long-life.
2. Health
• If a man habitually injures and harms another being, he will be born sickly with various diseases.
• If a man abstains from injuring and harming other beings and is compassionate to all living beings, he will be born healthy.
3. Ugliness
• If a man is always angry, often irritable even over trivial remarks, stubborn, shows temper, he will be born ugly.
• If a man is not angry, not irritable over the strong words, not stubborn, does now show temper, he will be born beautiful.
4. Power
• If a man has a jealous heart, envies others, is vengeful, and holds grudges, he will be born powerless or lack of influence.
• If a man has magnanimous heart, not envious of others, not vengeful, and does not hold grudges, he will be born powerful or with great influence.
5. Wealth
• If a man is greedy and does not give to charity and does not provide requisites to sangha, he will be born poor.
• If a man is generous and gives to charity and provide requisites for sangha, he will be born rich.
6. Reputation
• If a man is insensitive, proud and arrogant, does not pay homage, does not rise up to the worthy, does not honour and give seat up to the worthy, does not respect to the worthy, he will be born in a low family.
• If a man is sensitive, modest and not arrogant, pays homage, rise up to the worthy, honour and give seat up to the worthy, shows respect to the worthy, he will be born in the high family.
7. Intelligence
• If a man does not approach the learned and virtuous one to enquire what is good and evil, what is right and wrong, what should be practiced and what not, what should be done and what shouldn’t, what conduces to one’s welfare and what causes one’s ruin, he will be born ignorant and lack of wisdom.
• If a man approaches the learned and virtuous one to enquire what is good and evil, what is right and wrong, what should be practiced and whatnot, what should be done and what shouldn’t, what conduces to one’s welfare and what causes one’s ruin, he will be born intelligent.
At the end of the discourse, Subha praised Buddha for his excellent teaching on how kamma accounts for the fortune and misfortune of beings.
References:
1. www.accesstoinsight.org
2. https://suttacentral.net/
3. The Middle discourses of the Buddha (Bhikkhu Bodhi)
3 سال پیش
در تاریخ 1399/12/16 منتشر شده
است.
479
بـار بازدید شده