How We KNOW The Gospels Are LOADED With Fable, Myth, Legend!

Many people may be asking, "how do you know that the Jesus stories are Fable, Legends or myth?" This video will hopefully shed light on why Dr. Richard C. Miller and Derek Lambert think this is the case and others who are interested in an honest conclusion should as well.

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Some very interesting sources from Dr. Richard Miller's published work.

Sextus Empiricus, Adversus Math 2.91-320; Cf. Cicero, De Inv 1.27, Auct., Ad Herennium 1.8.13, Quint., Inst. Orat. 2.4.2, Servius, In Aen 1.235, and Asid., Orig. 1.43.1. The second-century Syrian writer Lucian, in his How to Write History, provided an all- the-more-strict set of standards, complaining of panegyric and encomiastic embellishment in renditions of persons of power, Roman rulers typically. He wrote “History cannot include a lie anymore than the windpipe can tolerate anything entering it while swallowing.” Lucian, Quomodo historia conscribenda sit 7. The ancient history works themselves customarily expressed, and thus reinscribed, this same standard for truth, just as John Moles affirmed: “Ancient historiography aims, or should aim, to tell the truth, by which is meant: to relate things that actually happened and establish their causes. Accordingly, if an ancient historiographer does not tell the truth in that sense, there can be only three explanations: error, dishonesty, or misconception of history’s true function.” J. L. Moles, “Truth and Untruth in Herodotus and Thucydides” in Lies and Fiction in the Ancient World (Austin, TX: University of Texas Press, 1993), 89-90. Cf. Polybius 1.14.1-9, 2.56.1-16, 8.8.3-11, 12.1.2-28, 16.14.1-20.9, 29.12.1-12; Cicero, Fam. 5.12, De oratore 2.51-64; Dionysius, Pomp, and On Thucydides; Plutarch, De Herodoti malignitate.


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