Sri Lankan Monkey Dancer
28.5 هزار بار بازدید -
11 سال پیش
-
Sri Lankan Gypsy people are
Sri Lankan Gypsy people are an ethnic group from Sri Lanka who trace their origins in India centuries ago. They are generally nomadic and are found throughout the island. They mostly speak in Telugu, also known as Sri Lankan Gypsy Telugu, a Dravidian language natively spoken in the Andhra Pradesh state in India.
Various governments, NGOs and missionary societies have made attempts to settle them down, and thus some are settled in villages. Amongst the majority Sinhalese language speakers they are known as ahikuntaka, while amongst the minority Sri Lankan Tamils and Muslims they are known as Kuravar. They make their living by fortune telling, snake charming and using monkeys and dogs in performances.
Those who are settled in resettlement villages are subsistence farmers and farm hands to other farmers. They also speak Sinhalese or Tamil based on their area of settlement. Most seem to be settled in the eastern Batticaloa district. Most follow rudimentary elements of Hinduism, while some are Christians and yet others adhere to Buddhism.
The Sri Lankan nomads (gypsies/ahikuntaka) are a minority community in the country, slowly disappearing in their numbers. Threatened by the change and technology, they find it hard to fit in to the common culture even though some of them have successfully integrated in to the main Sinhala community. The gypsies are believed to have come from India, (when exactly not known) and some of them still speak Telegu while they are also fluent in Sinhala and Tamil.
These gypsies would travel from place to place with their donkey-caravans, set up camp in an abandoned plot of land where there is potable water, and able men and women would roam the countryside making a living by palm-reading and earning with their performing animals. Its the women who are conversant with palm reading, while the men stick to the animals (no pun intended). Usually, a gypsy man would carry a performing-monkey and a snake; and a python in his bag would be a bonus photo-opportunity.
The men would go from door to door sounding their snake-charmer's flute -- a trademark sound known to possibly every Sri Lankan kid. Hearing the flute, kids would trouble their parents for an opportunity to witness the "dancing cobra" or the "performing monkey;" and the whole neighbourhood would flock to join in the entertainment. At the end of each performance -- which lasts less than half an hour -- the monkey usually goes around and collects the "fees" from the spectators. The gypsies would prefer to negotiate a pre-agreed amount these days, they know not to take a chance at the end of a hard day's work.
The women read palms, and there's more entertainment value than truth. Most comments are generic, and universal truths, and when they say "Sir, something really good is going to happen to you soon," one would, naturally, makeup one's mind to double the tip. Gypsy men charm the snakes and their women charm us.
It is said that the gypsies wouldn't camp in one place for more than seven days. Probably they couldn't either, even if they wanted to -- due to sanitary and hygienic reasons.
Over the years, the donkeys who used to carry the camping gear and the woven palm leaves that made shelter, have dwindled in numbers, possibly giving way to motorised transport and polythene sheets. The coconut shell that was once a drinking cup is no more, there's a plastic cup instead.
The gypsies are, almost, a forgotten community. There are no records of them (such as births, marriages and deaths), or even addresses. Therefore, they never have most of the basic human rights, including the right to vote. Gypsy kids aren't admitted to schools, for they lack any documentation. Public transport wouldn't accept them in, at least not without frowning upon them.
However, recently there had been a few initiatives to improve their lifestyle. In one occasion, a Public Health Inspector helped a gypsy community of 18 families settle down in Mahakandarawa, and helped them send 18 of their kids to school. There has been some other such reports as well.
In a way, it is a blessing to hear that these people living in sub-human conditions receive the basic rights they rightfully deserve. At the same time, it would also be sad to see them get integrated in to the mainstream and see them disappearing from the face of the earth...
Various governments, NGOs and missionary societies have made attempts to settle them down, and thus some are settled in villages. Amongst the majority Sinhalese language speakers they are known as ahikuntaka, while amongst the minority Sri Lankan Tamils and Muslims they are known as Kuravar. They make their living by fortune telling, snake charming and using monkeys and dogs in performances.
Those who are settled in resettlement villages are subsistence farmers and farm hands to other farmers. They also speak Sinhalese or Tamil based on their area of settlement. Most seem to be settled in the eastern Batticaloa district. Most follow rudimentary elements of Hinduism, while some are Christians and yet others adhere to Buddhism.
The Sri Lankan nomads (gypsies/ahikuntaka) are a minority community in the country, slowly disappearing in their numbers. Threatened by the change and technology, they find it hard to fit in to the common culture even though some of them have successfully integrated in to the main Sinhala community. The gypsies are believed to have come from India, (when exactly not known) and some of them still speak Telegu while they are also fluent in Sinhala and Tamil.
These gypsies would travel from place to place with their donkey-caravans, set up camp in an abandoned plot of land where there is potable water, and able men and women would roam the countryside making a living by palm-reading and earning with their performing animals. Its the women who are conversant with palm reading, while the men stick to the animals (no pun intended). Usually, a gypsy man would carry a performing-monkey and a snake; and a python in his bag would be a bonus photo-opportunity.
The men would go from door to door sounding their snake-charmer's flute -- a trademark sound known to possibly every Sri Lankan kid. Hearing the flute, kids would trouble their parents for an opportunity to witness the "dancing cobra" or the "performing monkey;" and the whole neighbourhood would flock to join in the entertainment. At the end of each performance -- which lasts less than half an hour -- the monkey usually goes around and collects the "fees" from the spectators. The gypsies would prefer to negotiate a pre-agreed amount these days, they know not to take a chance at the end of a hard day's work.
The women read palms, and there's more entertainment value than truth. Most comments are generic, and universal truths, and when they say "Sir, something really good is going to happen to you soon," one would, naturally, makeup one's mind to double the tip. Gypsy men charm the snakes and their women charm us.
It is said that the gypsies wouldn't camp in one place for more than seven days. Probably they couldn't either, even if they wanted to -- due to sanitary and hygienic reasons.
Over the years, the donkeys who used to carry the camping gear and the woven palm leaves that made shelter, have dwindled in numbers, possibly giving way to motorised transport and polythene sheets. The coconut shell that was once a drinking cup is no more, there's a plastic cup instead.
The gypsies are, almost, a forgotten community. There are no records of them (such as births, marriages and deaths), or even addresses. Therefore, they never have most of the basic human rights, including the right to vote. Gypsy kids aren't admitted to schools, for they lack any documentation. Public transport wouldn't accept them in, at least not without frowning upon them.
However, recently there had been a few initiatives to improve their lifestyle. In one occasion, a Public Health Inspector helped a gypsy community of 18 families settle down in Mahakandarawa, and helped them send 18 of their kids to school. There has been some other such reports as well.
In a way, it is a blessing to hear that these people living in sub-human conditions receive the basic rights they rightfully deserve. At the same time, it would also be sad to see them get integrated in to the mainstream and see them disappearing from the face of the earth...
11 سال پیش
در تاریخ 1392/06/10 منتشر شده
است.
28,519
بـار بازدید شده