Traditional paddy cultivation in sri lanka

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34.4 هزار بار بازدید - 5 سال پیش - The Paddy Field (Kumbura)A Kumbura
The Paddy Field (Kumbura)
A Kumbura or Ketha is the land on which farmers cultivate paddy. Rice is the staple food of Sri Lanka and as such, paddy cultivation is given utmost importance in the agriculture industry. Ancient and traditional farmers were self-sufficient in rice production and ancient Ceylon is said to have been among the foremost paddy exporters in the world. Paddy production in the country flourished during the reign of Sri Lankan kings, who fostered and nurtured production in various ways including, most notably, the supply of water through the construction of large scale irrigation tanks – Ceylon was popularly known as the ‘The Great Barn of the East’ during the reign of King Parakramabahu who is renowned for his hydraulic construction and renovation in aid of agriculture.

Ancient and traditional paddy cultivation practices were completely organic and did not induce any harm to the surrounding environment or health.

See Sama (Harrowing)

See Sama is the process of harrowing and preparing land prior to paddy cultivation, which is done using a Nagula (plough) and oxen. See Sama was performed ceremoniously during the reign of kings in a festival called ‘Vapmagula’. Many religious rituals were also observed by traditional and ancient farmers before harrowing commenced.

Once harrowing is complete, paddy seeds are sown or saplings are planted in the ground.

Enriching Soil

Poru Gama (Leveling)

Poru Gama is the process of leveling the paddy field with the use of oxen and a tool known as the Poruva. Poru Gama is generally done a few weeks after harrowing and fertilizing paddy fields. This process ensures that there is uniform water flow from one Liyadda to another.

Caring for Bovines

Bovines (oxen, bullock, cows) who help the farmer in the many stages of paddy cultivation are an invaluable asset to him. Thus, farmers treat their working animals with utmost love and care. They are never induced injury by the Kewita (a stick used to drive and direct the bovines) during See Sama, Poru Gama etc. The animals are never over-worded and are provided plenty of food, water and rest in a timely manner. At the end of a working day, the bovines would be bathed and cleaned and provided forage. The animals are never employed the entire day (they are only worked around 5 to 6 hours a day) and are never worked under a harsh sun (this was especially during the day and at noon).

They were even referred to lovingly using names such as ‘Amma’ (mother), ‘Appa’ (father) and ‘Vahudaruvo’ (Calf children).
5 سال پیش در تاریخ 1398/07/27 منتشر شده است.
34,457 بـار بازدید شده
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